कैसा है मानव स्वभाव
अमूर्त को
कर देता है मूर्त
ज्ञान से बना दिए शास्त्र
समय को बना दिया घडी
अशरीर की घड़ ली मूर्तियाँ
अपनी सुविधा हेतु
उद्देश्य गलत नहीं
साध्य को पाने
साधन जो चाहिए
किन्तु मान बैठा वो
साधन को साध्य........
(2)
इन्द्रियां पहचानती है
स्थूल को
जो दीख सकता है
सामान्यतः
किन्तु उसे भी नहीं
जाना जा सकता पूर्णतः
एवम सूक्ष्म रूप :
उसे तो जानने और पहचानने की
क्षमता इन्द्रियों को नहीं
अदृश्य को कैसे देखे मानव ?
किन्तु नहीं देख पाना
अस्तित्व का नहीं होना तो नहीं…………
(3)
अधिकांश निर्णय होते हैं हमारे
आधारित मूर्त पर
क्यों ना हम समग्र निर्णय की
प्रणाली को अपनाएं
मूर्त को भी विचार करें
अमूर्त पर भी सोचें
स्थूल को भी जाने
सूक्ष्म को भी मानें
शारीर को भी स्वीकारे
आत्मा के अस्तित्व को भी
अंगीकार करें
जीवन की समग्र एवम् संपूर्ण
स्वीकृति ही तो
आध्यात्म है............
Wednesday, July 15, 2009
Saturday, June 27, 2009
दान.............(Geeta Se)
दिया जाये जो कर्त्तव्य भाव से
उचित समय, उपयुक्त स्थान
पात्र सुपात्र चुनना है
प्रतिफल की नहीं आस है मुझको
दान सात्विक कहलाता है..........
प्रतिफल की आस लिए है
भविष्य की आकांक्षा है
क्लेश होता जिस दान से
वह दान राजसिक कहलाता है ...........
गलत जगह हो वक़्त गलत हो
पात्र कुपात्र हो जिस में
दिया जो बिना समारोह के
तिरस्कार जिसमें हो शामिल
ऐसा दान मित्रों मेरे
दान तामसिक कहलाता है .........
(गीता में तीन प्रकार के दान बताएं हैं (अध्याय १६ श्लोक २०,२१ और २२ ). सात्विक दान अपनाना शुभ है , राजसिक दान हम लोग करते हैं किन्तु क्लेश ही पातें हैं प्रतिदान में. आजकल तामसिक दान का बोलबाला है जो सिवा दुखों और रूहानी गिरावट के कुछ नहीं हासिल कराता.. थोडा सोचें तो हमें तीनो प्रकार के दानों के भेद समझ में आ जायेंगे और हम निसंदेह सात्विक दान की बात को अपनाएंगे.)
उचित समय, उपयुक्त स्थान
पात्र सुपात्र चुनना है
प्रतिफल की नहीं आस है मुझको
दान सात्विक कहलाता है..........
प्रतिफल की आस लिए है
भविष्य की आकांक्षा है
क्लेश होता जिस दान से
वह दान राजसिक कहलाता है ...........
गलत जगह हो वक़्त गलत हो
पात्र कुपात्र हो जिस में
दिया जो बिना समारोह के
तिरस्कार जिसमें हो शामिल
ऐसा दान मित्रों मेरे
दान तामसिक कहलाता है .........
(गीता में तीन प्रकार के दान बताएं हैं (अध्याय १६ श्लोक २०,२१ और २२ ). सात्विक दान अपनाना शुभ है , राजसिक दान हम लोग करते हैं किन्तु क्लेश ही पातें हैं प्रतिदान में. आजकल तामसिक दान का बोलबाला है जो सिवा दुखों और रूहानी गिरावट के कुछ नहीं हासिल कराता.. थोडा सोचें तो हमें तीनो प्रकार के दानों के भेद समझ में आ जायेंगे और हम निसंदेह सात्विक दान की बात को अपनाएंगे.)
Wednesday, June 24, 2009
Jungle Ka Prajatantra
Hoga jab kabhi jungle men chunav
Jeetega khargosh
Haar jayega sher
Denge kamzor jaanwar
Nirbhik hokar apne apne amulya vote
Hogi naharon, bagheron aaur cheeton ki durgati
Banegi Pradhan mantri chatur-chalak Loumadi,
Lagenge peeche hathiyon ke yeh awara kutte
Bandar karenge ghodon ki sawaari
Mendhak chadh baithenge saanpon ke phanon par
Bandhege choohe ghantiyan billiyon ke galon men
Rah jayenge kuchh idhar udhar bichhde bikhre Sher Baghere
Lenge weh sharanagat abhayaranya men
Ya kiye jayenge kaid chidiyagharon ke pinjaron men
Dekhe jayenge lagate chakkar vyakul se
Ya unhe rakhenge banakar geedad
Circus ke riing-masteron ke hunter....................
(Aam chunav se pahile likhi gayi thi)
Jeetega khargosh
Haar jayega sher
Denge kamzor jaanwar
Nirbhik hokar apne apne amulya vote
Hogi naharon, bagheron aaur cheeton ki durgati
Banegi Pradhan mantri chatur-chalak Loumadi,
Lagenge peeche hathiyon ke yeh awara kutte
Bandar karenge ghodon ki sawaari
Mendhak chadh baithenge saanpon ke phanon par
Bandhege choohe ghantiyan billiyon ke galon men
Rah jayenge kuchh idhar udhar bichhde bikhre Sher Baghere
Lenge weh sharanagat abhayaranya men
Ya kiye jayenge kaid chidiyagharon ke pinjaron men
Dekhe jayenge lagate chakkar vyakul se
Ya unhe rakhenge banakar geedad
Circus ke riing-masteron ke hunter....................
(Aam chunav se pahile likhi gayi thi)
Wednesday, June 10, 2009
Sarvottam Mitra (Best Friend) : Geeta Se-Nayeda
Geeta ka Shlok :
Uddharedatmanatmanam natmanamavasadayet !
atmaiva hytmano bandhuratmaiva ripuratmanah !!6/5!!
Whether one attains elevation or degradation through one's mind depends on oneself only, for the mind can be one's friend or one's foe.
******************************************************
Manuj kare utthan swayam ka,
Kare varjit adhipatan swayam ka,
Param mitra bane swayam swayam ka,
Param shatru sambhavit swayam ka.
**************************************************************
Geeta Chhatte adhyay ka yah panchvan shlok apne aap men aek puri vidha hai…..hamare mansik aevam bhoutik vikas ka mool mantra ismen nihit hai.
Yah humen apne men jhankne ko prerit karta hai….atam-santulan ka awahan kar raha hai. Aek ukti hai, “Nij par shashan fir anushashan.” Hamara sarvadhik ‘neglected’ pahlu “swa’ hi hota hai. Bahut dafa hum “aham” ko agyanvash “swa” ka prayay samajh baith.te hain aaur khud ko aise raston par bhatka dete hain jahan se loutna mushkil hota hai.
Manushya ka mastisk srijanta ki shakti se sampann hone ke saath hi chanchalta aevan shanshay ke shrap se bhi grasit hai. Aek santulit aaur jagrook mastisk hamara param mitra hota hai aaur iske viparit avastha men hone wala mastisk hamara param shatru sidh hota hai. Swayam ka utthan karne ke saath hum doosron ke prati prem aaur pravah (care) rakh kar hum unke saath vicharon aevam anubhuti ka tadatmya sthapit karte hain jo sahaz roop se unhe mansik shanty pahunchata hai.
Uddharedatmanatmanam natmanamavasadayet !
atmaiva hytmano bandhuratmaiva ripuratmanah !!6/5!!
Whether one attains elevation or degradation through one's mind depends on oneself only, for the mind can be one's friend or one's foe.
******************************************************
Manuj kare utthan swayam ka,
Kare varjit adhipatan swayam ka,
Param mitra bane swayam swayam ka,
Param shatru sambhavit swayam ka.
**************************************************************
Geeta Chhatte adhyay ka yah panchvan shlok apne aap men aek puri vidha hai…..hamare mansik aevam bhoutik vikas ka mool mantra ismen nihit hai.
Yah humen apne men jhankne ko prerit karta hai….atam-santulan ka awahan kar raha hai. Aek ukti hai, “Nij par shashan fir anushashan.” Hamara sarvadhik ‘neglected’ pahlu “swa’ hi hota hai. Bahut dafa hum “aham” ko agyanvash “swa” ka prayay samajh baith.te hain aaur khud ko aise raston par bhatka dete hain jahan se loutna mushkil hota hai.
Manushya ka mastisk srijanta ki shakti se sampann hone ke saath hi chanchalta aevan shanshay ke shrap se bhi grasit hai. Aek santulit aaur jagrook mastisk hamara param mitra hota hai aaur iske viparit avastha men hone wala mastisk hamara param shatru sidh hota hai. Swayam ka utthan karne ke saath hum doosron ke prati prem aaur pravah (care) rakh kar hum unke saath vicharon aevam anubhuti ka tadatmya sthapit karte hain jo sahaz roop se unhe mansik shanty pahunchata hai.
Subh Karm -Geeta Se------Nayeda
Shribhagvanuvaca:
Partha naiveha namutra vinastasya vidyate !
na hi kalyanakrtkascid durgatin tata gacchati !! 6:40 !!
The lord of Sri said :
O son pf Pritha, neither here in this world nor in the next is a sincere person defeated. Such a person, my dear friend, is never on the road of misfortune.
***************************************************************
SARAL BHAVANUVAD :
Nahin hota hai patan
Us manuj ka
Jo subh karam karta hai man se
Nash na hota
Us manav ka
Is lok-waas par lok gaman se........
*****************************************************************
Charcha Geeta ke chhatven adhyay ke chalisven shlok ki ho rahi hai.
Aek dridhnischayi team apni kamiyon ko samajh tatha sudhaar kar behtar pradarshan karte hue sudh sadhnon se uchhttam udeshyon ko prapt kar leti hai. Parajay aaur dosharopan ke bhay ka nistar hone par team ka pratyek sadasya nirbhay hokar parinaam ki fikr kiye bagair pure josh aaur hosh se karya sampadan men jee-jaan se jut jata hai. Aek jimmedar leader ke liye parinam se adhik mahatvapurna hai karya ki padhati va prakriya, kyonki use purna vishwas hai ki koyi bhi karya sureeti se kiye jane par saflata sunischit hai.
Sarthak hai satkarm ka asafal prayas bhi,
Vyarth hai apkarm ka safal vinyas bhi..........
***************************************************************
Partha naiveha namutra vinastasya vidyate !
na hi kalyanakrtkascid durgatin tata gacchati !! 6:40 !!
The lord of Sri said :
O son pf Pritha, neither here in this world nor in the next is a sincere person defeated. Such a person, my dear friend, is never on the road of misfortune.
***************************************************************
SARAL BHAVANUVAD :
Nahin hota hai patan
Us manuj ka
Jo subh karam karta hai man se
Nash na hota
Us manav ka
Is lok-waas par lok gaman se........
*****************************************************************
Charcha Geeta ke chhatven adhyay ke chalisven shlok ki ho rahi hai.
Aek dridhnischayi team apni kamiyon ko samajh tatha sudhaar kar behtar pradarshan karte hue sudh sadhnon se uchhttam udeshyon ko prapt kar leti hai. Parajay aaur dosharopan ke bhay ka nistar hone par team ka pratyek sadasya nirbhay hokar parinaam ki fikr kiye bagair pure josh aaur hosh se karya sampadan men jee-jaan se jut jata hai. Aek jimmedar leader ke liye parinam se adhik mahatvapurna hai karya ki padhati va prakriya, kyonki use purna vishwas hai ki koyi bhi karya sureeti se kiye jane par saflata sunischit hai.
Sarthak hai satkarm ka asafal prayas bhi,
Vyarth hai apkarm ka safal vinyas bhi..........
***************************************************************
Monday, June 1, 2009
Anukaraniya Aacharan........
Dekh badon ka aacharan
Chhote karte bas anusaran
Dekar gurujanon ka udaharan
Kahten hain chhote :
Kiya hum ne to matra anukaran…….
Hota hai kaartvaya badon ka
Karen prastut manak-misal
Unke daindin acharanon se
Prabhavit hai sansaar vishal………...
(Geeta ke Chouthe adhyay ka ikkisavan shlok hai : Yadyadacarati sresthtattadevetaro gyanah ! sa yatpramanam kurute lokastadanuvartate !! arthat ‘whetever a great man does, the world follows. Whatever standards he sets, the world pursues.
Log apne netaon/dharanguruon/adhyapakon/bosses ka anusaran va anukaran karate hain. Log unke acharan, vyavahar va charitra se puri tarah prabhavit hote hain.. Atah yah unka guruttar dayitva aevam param kartavya ban jata hai ki weh sadachari va sachchritra banen. Jo baden hain unpar bhi yah baat lagu hoti hai, kyonki unke sahi-galat ka anusaran chhote karte hain.)
Chhote karte bas anusaran
Dekar gurujanon ka udaharan
Kahten hain chhote :
Kiya hum ne to matra anukaran…….
Hota hai kaartvaya badon ka
Karen prastut manak-misal
Unke daindin acharanon se
Prabhavit hai sansaar vishal………...
(Geeta ke Chouthe adhyay ka ikkisavan shlok hai : Yadyadacarati sresthtattadevetaro gyanah ! sa yatpramanam kurute lokastadanuvartate !! arthat ‘whetever a great man does, the world follows. Whatever standards he sets, the world pursues.
Log apne netaon/dharanguruon/adhyapakon/bosses ka anusaran va anukaran karate hain. Log unke acharan, vyavahar va charitra se puri tarah prabhavit hote hain.. Atah yah unka guruttar dayitva aevam param kartavya ban jata hai ki weh sadachari va sachchritra banen. Jo baden hain unpar bhi yah baat lagu hoti hai, kyonki unke sahi-galat ka anusaran chhote karte hain.)
Saturday, May 30, 2009
Gyanarjan : By Nayeda
Yadi pipasa ho
Gyanamrit anupaan ki
Karen khoz
Anubhavi-gyani ki
Hokar vinayavanat
Payen sanidhya sudhijan ka
Kar prastut
Saadar jigyasa
Karen prarambh
Srijan ka………
(Geeta ke chouthe adyay ka chhountisava shlok hai : “tadviddhi pranipatena pariprasnena sevaya. ! upadeksyanti te gyanam gyaninastattvadarsinah !!.....
That wisdom can be acquired through humble resignation, significant queries, and by rendering service to the wise who have realized the truth. They in turn will impart wisdom unto you…….Vishay ke gahan adhyayan ke saath aacharan ka vyavharik anubhav hone par hi vyakti shikshak ki aharta prapt kar sakta hai. Aise hi vyakti ko gyani aevam anubhavi mana ja sakta hai gyanarjan ke udeshya se.)
Gyanamrit anupaan ki
Karen khoz
Anubhavi-gyani ki
Hokar vinayavanat
Payen sanidhya sudhijan ka
Kar prastut
Saadar jigyasa
Karen prarambh
Srijan ka………
(Geeta ke chouthe adyay ka chhountisava shlok hai : “tadviddhi pranipatena pariprasnena sevaya. ! upadeksyanti te gyanam gyaninastattvadarsinah !!.....
That wisdom can be acquired through humble resignation, significant queries, and by rendering service to the wise who have realized the truth. They in turn will impart wisdom unto you…….Vishay ke gahan adhyayan ke saath aacharan ka vyavharik anubhav hone par hi vyakti shikshak ki aharta prapt kar sakta hai. Aise hi vyakti ko gyani aevam anubhavi mana ja sakta hai gyanarjan ke udeshya se.)
Thursday, May 28, 2009
Zazba-e-Kamyabi : Ankit
Makan chahiye gar rihayash ko tujh ko
Kagaj-o- kalam se khinche naksha koyi
Sir dhakne ke kabil aek makan nahin hota
Kismet ke bharose rahe baithe mere yaron !
Kamchoron ka mukammal jahan nahin hota.
Man ke khet men dalo tamannaon ke beej yaron
Lagan aaur mehnat se karni hai rakhwali tujh ko
Sinchoge pasine se apne to lahlahayegi fasalen
Kamyab hone walon ka murda bayaan nahin hota.
Puchha kiya nazumin se hal-e-kismat apna tum ne
Na jane sitaron ke kis chalan se kaha kuchh us ne
Socho kabhi ilm unke men
Khud ke mukkadar ka makool thikana nahin hota.
Kahte ho raat-o-din chilla ke
Unki kismet ka sitara tha buland
Kamyabi unki ke peechhe hui
Mehanat aaur taqleefon ke
Hisabon ka milana nahin hota.
Sabit hai tazurba-e-science se
Jhonki jisne taqat jehani-o-jismani
Jis shey ko pane aaur apnane men,
Yaron !us shey ke khatir chehra uska
Kisi haal men anjana nahin hota.
Mere liye mauke nahin
Mera koyi sangi sathi nahin
Mere sitare achche nahin
Sab baten hain nakamayabi ki
Kamayab logon ke sang
Shuruat men jamana nahin hota.
Thonk seene ko badh chalo aage rahi
Thokren khakar sambhalana hai tujhe
Khwabaaluda aankho se jagna hai tujhe
Safar ki dastan bas yahi hai mere dost
Manzil ko rahon ne bhi pahchana nahin hota.
Kagaj-o- kalam se khinche naksha koyi
Sir dhakne ke kabil aek makan nahin hota
Kismet ke bharose rahe baithe mere yaron !
Kamchoron ka mukammal jahan nahin hota.
Man ke khet men dalo tamannaon ke beej yaron
Lagan aaur mehnat se karni hai rakhwali tujh ko
Sinchoge pasine se apne to lahlahayegi fasalen
Kamyab hone walon ka murda bayaan nahin hota.
Puchha kiya nazumin se hal-e-kismat apna tum ne
Na jane sitaron ke kis chalan se kaha kuchh us ne
Socho kabhi ilm unke men
Khud ke mukkadar ka makool thikana nahin hota.
Kahte ho raat-o-din chilla ke
Unki kismet ka sitara tha buland
Kamyabi unki ke peechhe hui
Mehanat aaur taqleefon ke
Hisabon ka milana nahin hota.
Sabit hai tazurba-e-science se
Jhonki jisne taqat jehani-o-jismani
Jis shey ko pane aaur apnane men,
Yaron !us shey ke khatir chehra uska
Kisi haal men anjana nahin hota.
Mere liye mauke nahin
Mera koyi sangi sathi nahin
Mere sitare achche nahin
Sab baten hain nakamayabi ki
Kamayab logon ke sang
Shuruat men jamana nahin hota.
Thonk seene ko badh chalo aage rahi
Thokren khakar sambhalana hai tujhe
Khwabaaluda aankho se jagna hai tujhe
Safar ki dastan bas yahi hai mere dost
Manzil ko rahon ne bhi pahchana nahin hota.
Neenv Aaur Kangoore : Ankit
Aaur gahri
Aaur gahri
Khodani hai neenv
Tujhe filhal ;
Agar karni hai
Tameer tumhe
Aek unche
Khoobsurat mahal ki………
Jab talak
Nahin milega
Mati ka lagaw
Nahin aayega
Tere Bharose men
Neela aasman
Jise nahin hai
Shauk dekhna kattayi
Kisi buland imarat ke
Kanguron ko
Uski bhahri chamak ko……..
Gar nahin hoga
Tera judav
Gagan ki sahdharmini
Jeevan sangini
Mehbooba
Jamin se,
Sunghenge dhool
Pal bhar men
Tumahri satrangi kalpanayen
Tumhare srijan ke sapane………..
Khatir isike
Hey srijak !
Aaur gahri
Khodani hai neenv
Tujhe ab bhi ;
Karani hai gar
Tameer tumhe
Aek unche
Khoobsurat mahal ki………
Aaur gahri
Khodani hai neenv
Tujhe filhal ;
Agar karni hai
Tameer tumhe
Aek unche
Khoobsurat mahal ki………
Jab talak
Nahin milega
Mati ka lagaw
Nahin aayega
Tere Bharose men
Neela aasman
Jise nahin hai
Shauk dekhna kattayi
Kisi buland imarat ke
Kanguron ko
Uski bhahri chamak ko……..
Gar nahin hoga
Tera judav
Gagan ki sahdharmini
Jeevan sangini
Mehbooba
Jamin se,
Sunghenge dhool
Pal bhar men
Tumahri satrangi kalpanayen
Tumhare srijan ke sapane………..
Khatir isike
Hey srijak !
Aaur gahri
Khodani hai neenv
Tujhe ab bhi ;
Karani hai gar
Tameer tumhe
Aek unche
Khoobsurat mahal ki………
Thursday, May 14, 2009
Arpan
Tyag
Daan
Arpan
Teenon hi shabd
Hoten hai prateet
Samanarthak
Karten hain baat
Kuchh dene ki.
Tyaag men
Chhod deten hain
Swamitva apna
Nahin hai sankalp
Kiska hoga swamitva……..
Daan men bhi
Chhoda jata hai swamitav
Kintu utpann kiya jata hai
Kisi aaur ka swamitva
Dene wale ka haath
Rahta hai upar
Lene wale ka neeche
Yah unch neech la sakta hai
Tanik bhav
Ahamkar ka……………
Arpan men
Li jati hai vastu
Anjuri men
Kiya jata hai
Sahaj samarparn
Bhav hote hain anugrah ke
Paane wale ke prati
Shradha aevam
Samman se aot-prot…………….
Layen bhav
Sarvasva hai prabhu ka
Mera apna kuchh nahin
Swamitva ka bas
Bhram mujhe
Tera kar raha hun
Arpan tujhko
Karo mukt mujhe
Hey Prabhu !
Mithya mamatva se……………
(Geeta ke navam adhyay ke shlok 27 se prerit)
Prerak Shlok :
Yatkarosi yadasnasi
Yajjuhosi dadasi yat !
Yattapasyasi kaunteya tatkurusva
madarpanam !! 9/27 !!
Whatever you do, whatever you eat, whatever you offer or give away, whatever austerities you perform, do that, O son of Kunti as an offering to me.
________________________________________________________________
Daan
Arpan
Teenon hi shabd
Hoten hai prateet
Samanarthak
Karten hain baat
Kuchh dene ki.
Tyaag men
Chhod deten hain
Swamitva apna
Nahin hai sankalp
Kiska hoga swamitva……..
Daan men bhi
Chhoda jata hai swamitav
Kintu utpann kiya jata hai
Kisi aaur ka swamitva
Dene wale ka haath
Rahta hai upar
Lene wale ka neeche
Yah unch neech la sakta hai
Tanik bhav
Ahamkar ka……………
Arpan men
Li jati hai vastu
Anjuri men
Kiya jata hai
Sahaj samarparn
Bhav hote hain anugrah ke
Paane wale ke prati
Shradha aevam
Samman se aot-prot…………….
Layen bhav
Sarvasva hai prabhu ka
Mera apna kuchh nahin
Swamitva ka bas
Bhram mujhe
Tera kar raha hun
Arpan tujhko
Karo mukt mujhe
Hey Prabhu !
Mithya mamatva se……………
(Geeta ke navam adhyay ke shlok 27 se prerit)
Prerak Shlok :
Yatkarosi yadasnasi
Yajjuhosi dadasi yat !
Yattapasyasi kaunteya tatkurusva
madarpanam !! 9/27 !!
Whatever you do, whatever you eat, whatever you offer or give away, whatever austerities you perform, do that, O son of Kunti as an offering to me.
________________________________________________________________
Friday, April 17, 2009
Bhookh Aaur Aasman......
Jamin par
Bikhre danon ko
Dekha tha jab
Udte hue
Parinde ne
Hua tha mehsoos
Kuchh usko
Samet li thi
Pankhe apni
Aaur utar
Aaya tha
Jamin par
Kahte hue:
Bhookh
Badi hai
Aasman se.........
Bikhre danon ko
Dekha tha jab
Udte hue
Parinde ne
Hua tha mehsoos
Kuchh usko
Samet li thi
Pankhe apni
Aaur utar
Aaya tha
Jamin par
Kahte hue:
Bhookh
Badi hai
Aasman se.........
Dard Ke Ehsason Ke Bina....
Benamak hai zindagi
Dard ke ehsason ke bina
Srijan ki bel ko
Rakhti hai hara
Anchahi si peeda……
Lag jati hai deemak
Aish-O-aaram ki
Chetna aaur samvedna ko
Rah jata hai
Bas khokhla sa insan…..
Suraj gar nahin doobta
Batao na
Andheri raat ke safe par
Kaun likh pata
Taron ki nazm………
Nahin chhate
Badra kajrare
Batao na
Kaisi sajati
Aasman par
Satrangi indradhanush…….
Dard ne rakha hai
Zindagi ko zinda
Batao na
Hamdardi na hoti agar
Insan kaise karta
Mehsoos
Noor khuda ka………..
Dard ke ehsason ke bina
Srijan ki bel ko
Rakhti hai hara
Anchahi si peeda……
Lag jati hai deemak
Aish-O-aaram ki
Chetna aaur samvedna ko
Rah jata hai
Bas khokhla sa insan…..
Suraj gar nahin doobta
Batao na
Andheri raat ke safe par
Kaun likh pata
Taron ki nazm………
Nahin chhate
Badra kajrare
Batao na
Kaisi sajati
Aasman par
Satrangi indradhanush…….
Dard ne rakha hai
Zindagi ko zinda
Batao na
Hamdardi na hoti agar
Insan kaise karta
Mehsoos
Noor khuda ka………..
Monday, April 13, 2009
Rishton Ke Rakhav Men III
Rishton ke
Rakhav men
Sahajta ka
Abhav Kyon ?
Radha ne
Kisun se
Neh lagaya tha,
Kanha ne
Us pawan prem ko
Hridaya se
Nibhaya tha,
Kisi ne dono ko
Mandap tale
Nahin bithaya tha,
Saptapadi ke
Samajik niyamon se
Nahin bandhaya tha,
Purna purush ne
Purna-nari ko
Atam-vat
Apanaya tha,
Krishan men thi
Vilin Radha, aaur
Radha men bhi
Kisana samaya tha,
Bhaktiyug ke
Kaviyon ne
Isi Prem ko
Apne geeton men
Gungunaya tha………………..
Nahin thakte hum
Japte hue naam
Radheyshyam ka,
Kya bhoola ja
Sakta hai wah
Manzar Brijdham ka,
Jahan raas hua tha
Brijkishori-Sundar Shyam ka,
Har mandir men
Hota hai darshan
Premi-yugal
Purna-vritul
Radheyshyam ka,
Vrindavan ke sang
Sumrin karte hain
Hum Barsana naam ka.
Chandan tilak
Shri Radha hai
Vishvapati
Saligram ka.
Paya tha samroop
Prabhu ke
Radhika aaradhika ne,
Gunjayman hai sarvatra
Madhur uchcharan
Radhey Radhey,
Bin radhey
Krishna hai aadhey.
Fir bhi sachche premiyon ke
Pragadh pavitra prem se
Samaj ka durbhav kyon……………?
Rishton ke rakhav men
Sahajta ka abhav kyon………….?
Rakhav men
Sahajta ka
Abhav Kyon ?
Radha ne
Kisun se
Neh lagaya tha,
Kanha ne
Us pawan prem ko
Hridaya se
Nibhaya tha,
Kisi ne dono ko
Mandap tale
Nahin bithaya tha,
Saptapadi ke
Samajik niyamon se
Nahin bandhaya tha,
Purna purush ne
Purna-nari ko
Atam-vat
Apanaya tha,
Krishan men thi
Vilin Radha, aaur
Radha men bhi
Kisana samaya tha,
Bhaktiyug ke
Kaviyon ne
Isi Prem ko
Apne geeton men
Gungunaya tha………………..
Nahin thakte hum
Japte hue naam
Radheyshyam ka,
Kya bhoola ja
Sakta hai wah
Manzar Brijdham ka,
Jahan raas hua tha
Brijkishori-Sundar Shyam ka,
Har mandir men
Hota hai darshan
Premi-yugal
Purna-vritul
Radheyshyam ka,
Vrindavan ke sang
Sumrin karte hain
Hum Barsana naam ka.
Chandan tilak
Shri Radha hai
Vishvapati
Saligram ka.
Paya tha samroop
Prabhu ke
Radhika aaradhika ne,
Gunjayman hai sarvatra
Madhur uchcharan
Radhey Radhey,
Bin radhey
Krishna hai aadhey.
Fir bhi sachche premiyon ke
Pragadh pavitra prem se
Samaj ka durbhav kyon……………?
Rishton ke rakhav men
Sahajta ka abhav kyon………….?
Imaan-O-Yakeen
Beej nahin karta hai
Parvah
Boote ke ugane ki
Boote ke phalne ki
Diya nahin hota hai
Fikramand
Suraj ke jalwa hone ka
Suraj ke doob jane ka
Hota hai Imaan-O-Yakin
Beej ka galne men
Diye ka jalne men……
Parvah
Boote ke ugane ki
Boote ke phalne ki
Diya nahin hota hai
Fikramand
Suraj ke jalwa hone ka
Suraj ke doob jane ka
Hota hai Imaan-O-Yakin
Beej ka galne men
Diye ka jalne men……
Tuesday, March 24, 2009
Aek samwad : Insan aaur Bhagwan Ke Beech : ANKIT
INSAN :
Mero tan ujaro
Man hai karo
Sanwariya mohe
Bhavsagar se taro.
Tu jo naahin
Basat man more
Bhayi khoti bani hamari
Karam bhaye chhichoure
Bas ek hi
Tohro saharo.
Sanwariya mohe
Bhavsagar se taro.
Bhatkun chahun dikhi
Thaur na paun
Aor na paun
Koyi chhor na paun
Kis bidh
Hove nistaaro.
Sanwariya mohe
Bhavsagar se taro.
BHAGWAN:
Dui hathan
Laduwan hoyi kaise
Jaisan karam
Bharan hoyi waise
Kyun nahin
Khud ne sudharo.
Sanwariya mohe
Bhavsagar se taro.
Aankhiya surati
Sab diyo touhe
Mathe tez
Gazab hai souhe
Nij hirdey
Tanik bicharo.
Sanwariya mohe
Bhavsagar se taro.
Mero tan ujaro
Man hai karo
Sanwariya mohe
Bhavsagar se taro.
Tu jo naahin
Basat man more
Bhayi khoti bani hamari
Karam bhaye chhichoure
Bas ek hi
Tohro saharo.
Sanwariya mohe
Bhavsagar se taro.
Bhatkun chahun dikhi
Thaur na paun
Aor na paun
Koyi chhor na paun
Kis bidh
Hove nistaaro.
Sanwariya mohe
Bhavsagar se taro.
BHAGWAN:
Dui hathan
Laduwan hoyi kaise
Jaisan karam
Bharan hoyi waise
Kyun nahin
Khud ne sudharo.
Sanwariya mohe
Bhavsagar se taro.
Aankhiya surati
Sab diyo touhe
Mathe tez
Gazab hai souhe
Nij hirdey
Tanik bicharo.
Sanwariya mohe
Bhavsagar se taro.
Rishton Ke Rakhav Men....... ( I )
Rishton ke
Rakhav men
Sahajta ka
Abhav kyon ?
Shabari ke
Joothe Bair
Khaye the
Ramlala ne,
Avtari ne
Nahin kiya
Antar koyi
Unch ka
Neech ka
Chhoot ka
Achhoot ka
Magar
Hamare sochon par
Is farq ka
Prabhav kyon ?
Rishton ke
Rakhav men
Sahajta ka
Abhav Kyon ?
Rakhav men
Sahajta ka
Abhav kyon ?
Shabari ke
Joothe Bair
Khaye the
Ramlala ne,
Avtari ne
Nahin kiya
Antar koyi
Unch ka
Neech ka
Chhoot ka
Achhoot ka
Magar
Hamare sochon par
Is farq ka
Prabhav kyon ?
Rishton ke
Rakhav men
Sahajta ka
Abhav Kyon ?
Rishton Ke Rakhav Men : Dvitiya Sopan (II)
Rishton ke
Rakhav men
Sahajta ka
Abhav Kyon.........?
Sun-te hain
Har roz ke
Rishte aaur dosti
Hote hain
Barabarwalon men
Achchhe
Koyi bada
Koyi chhota
Na ho sakte
Dilbar sachche,
Kisun ne
Sudaama ko
Gale se tha lagaya
Brahamand ka woh
Malik
Raj-gaddi se
Uttar aaya
Aalam ke sarkar ne
Zazba yaari ka
Yun nibhaya
Gaarib ke paon ko
Ansuon se tha dhulaya
Fati potli ne
Chavalon ko tha bikharaya
Muththi bhar bhar ke
Bhagwan ne tha khaya..........
Jay uski bolte hue
Hamara yah
Swabhav kyon..............?
Rishton ke rakhav men
Sahaj-ta ka abhav kyon........?
Rakhav men
Sahajta ka
Abhav Kyon.........?
Sun-te hain
Har roz ke
Rishte aaur dosti
Hote hain
Barabarwalon men
Achchhe
Koyi bada
Koyi chhota
Na ho sakte
Dilbar sachche,
Kisun ne
Sudaama ko
Gale se tha lagaya
Brahamand ka woh
Malik
Raj-gaddi se
Uttar aaya
Aalam ke sarkar ne
Zazba yaari ka
Yun nibhaya
Gaarib ke paon ko
Ansuon se tha dhulaya
Fati potli ne
Chavalon ko tha bikharaya
Muththi bhar bhar ke
Bhagwan ne tha khaya..........
Jay uski bolte hue
Hamara yah
Swabhav kyon..............?
Rishton ke rakhav men
Sahaj-ta ka abhav kyon........?
Monday, February 16, 2009
Ardhang....
Lagbhag do hazar varsh pahile Tamil Mahakavi Elangovan ne, jo aek Boudh Bhikshu bhi the, ‘Shilappdikaram’ namak maha-kavya ki rachna ki jismen manviya smbandhon, aaur prem trikon ki baat hai…purush hai Vyavsayi Kovlan, do nariyan hain Madhavi (veshya) aaur Kannagi ( Kovlan ki patni). Madhavi kalantar men mansik avsad(depression) se grasit ho jati hai. Madhavi Elangovan ko apni baat kahti hai jo isi kavya par aadharit Amrit Lal Nagar ji ke upanyas ‘Suhag Ke Nupur’ ka samapan kathya hai. Prastut kavita Madhavi ke us kathan ko abhivyakt kar rahi hai.
____________________________________________________________________
Purush dambh aaur swarath ne
Papon ko kiya tha udit, Bhante !
Isi moodhta se peedit atishay
Manav ardhang tha vyathit, Bhante !
Dristi rahi aekangi nar ki
Sati ko aadar saka na de, Bhante !
Bana veshya athkhel kiye
Sukh tathapi saka na de, Bhante !
Purush swayam asthir budhi
Khata rahe jhankole ghor, Bhante !
Nyay rudan-krindan nari ashru
Agni jal parlay dway kathor, Bhante !
____________________________________________________________________
Purush dambh aaur swarath ne
Papon ko kiya tha udit, Bhante !
Isi moodhta se peedit atishay
Manav ardhang tha vyathit, Bhante !
Dristi rahi aekangi nar ki
Sati ko aadar saka na de, Bhante !
Bana veshya athkhel kiye
Sukh tathapi saka na de, Bhante !
Purush swayam asthir budhi
Khata rahe jhankole ghor, Bhante !
Nyay rudan-krindan nari ashru
Agni jal parlay dway kathor, Bhante !
Kandhon Ka Sahara
Jindagi ki aapadhapi men
Daudte chalte the weh
Bina ruke
Bina thitke
Bina viram aaur vishram ke;
Akele unko hi
Dhona tha bojha jindagi ka…….
Thak gaye the jab
Hokar shaktivihin
To chalne lage the
Reng reng kar
Rook rook kar
Viram aaur vishram ke liye nahhin
Mazboori men……….
Dono hi halat men the
Ashant
Vyathit
Tanavgrast
Asurakshit……….
Magar dekho aaj
Chale ja rahe hain
Shant aaur pusrsukoon
Hokar sab chintaon se mukt;
Bilkul beparvah………….
Mila hain unhe
Kandhon ka sahara
Kahin chalne ke liye
Pahili aaur aakhri bar.
Daudte chalte the weh
Bina ruke
Bina thitke
Bina viram aaur vishram ke;
Akele unko hi
Dhona tha bojha jindagi ka…….
Thak gaye the jab
Hokar shaktivihin
To chalne lage the
Reng reng kar
Rook rook kar
Viram aaur vishram ke liye nahhin
Mazboori men……….
Dono hi halat men the
Ashant
Vyathit
Tanavgrast
Asurakshit……….
Magar dekho aaj
Chale ja rahe hain
Shant aaur pusrsukoon
Hokar sab chintaon se mukt;
Bilkul beparvah………….
Mila hain unhe
Kandhon ka sahara
Kahin chalne ke liye
Pahili aaur aakhri bar.
Thursday, January 8, 2009
Colors of Calcutta.............
a loveful place
be it victoria memorial
be it central park
be it rabindra sarobar
or be it minto park
love blooms
love floats
a tender touch
a romantic dialogue
hopes ifuse life
smallest is beautiful
a vibrating calcutta i know.
a rebel
with tolerance
one moment
there is protest
anotrher moment
recociliation
people see the protest
react to the protest
reconciliation is lost
behind the words printed
or within the words spoken
and
Nano goes away.
a place fond of issues
out of non issues
be it a small scuffle between
a cabbie and a policeman
or bhikari paswan lost and not found
or land given for projects
or polluting autos
big sister is always found
with flamebuyont voice
and zeal to do something
for nothing
and bleeds calcutta
cries kolkata.
clerks carrying
heaps of diaries and calenders
counting their achievements
till february
still having a feel of happy new year
a bharh of sweet tea
with an antique biskit
taking time
longer than the
qantity and urge
taken together..........
as 'somayta to kat-te hobe."
a place where
nonchristians are more fond of
Christmas
can see a majority of
unseen faces in durga puja
can enjoy the site
of simayain and khazoors during Ramdan
at zakaria,park circus, khiddirpore,matiaburz.....
running mourners of moharram
shouting slogans in the way of michhil(juloos)
or a body being taken to burning ghat
the 'Haribol' is spoken
like Inqlab Zindabad...Zindabad
a real cosmopolitan
character.
the garam luchhi and dum aloo
mouth watering puchkas
the jhalmuri and ghughani with speciality
kathi rolls of nizam
biryani of royal and aminiya
lembu cha
mughlai and chop
bengali version of chinese
authentic mandarin at Tengra
poor, middle-class and rich
enjoying together
this the spirit of city of joy
can never fade...can never fade.
be it victoria memorial
be it central park
be it rabindra sarobar
or be it minto park
love blooms
love floats
a tender touch
a romantic dialogue
hopes ifuse life
smallest is beautiful
a vibrating calcutta i know.
a rebel
with tolerance
one moment
there is protest
anotrher moment
recociliation
people see the protest
react to the protest
reconciliation is lost
behind the words printed
or within the words spoken
and
Nano goes away.
a place fond of issues
out of non issues
be it a small scuffle between
a cabbie and a policeman
or bhikari paswan lost and not found
or land given for projects
or polluting autos
big sister is always found
with flamebuyont voice
and zeal to do something
for nothing
and bleeds calcutta
cries kolkata.
clerks carrying
heaps of diaries and calenders
counting their achievements
till february
still having a feel of happy new year
a bharh of sweet tea
with an antique biskit
taking time
longer than the
qantity and urge
taken together..........
as 'somayta to kat-te hobe."
a place where
nonchristians are more fond of
Christmas
can see a majority of
unseen faces in durga puja
can enjoy the site
of simayain and khazoors during Ramdan
at zakaria,park circus, khiddirpore,matiaburz.....
running mourners of moharram
shouting slogans in the way of michhil(juloos)
or a body being taken to burning ghat
the 'Haribol' is spoken
like Inqlab Zindabad...Zindabad
a real cosmopolitan
character.
the garam luchhi and dum aloo
mouth watering puchkas
the jhalmuri and ghughani with speciality
kathi rolls of nizam
biryani of royal and aminiya
lembu cha
mughlai and chop
bengali version of chinese
authentic mandarin at Tengra
poor, middle-class and rich
enjoying together
this the spirit of city of joy
can never fade...can never fade.
Subscribe to:
Posts (Atom)